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dc.contributor.authorRichards, Christina
dc.date.accessioned2017-09-29T14:20:36Z
dc.date.available2017-09-29T14:20:36Z
dc.date.issued2014
dc.identifier.citationRichards, C. (2014). Existential group therapy: Hell is other people? In: Milton, M. (ed.) Sexuality: Existential perspectives. Monmouth: PCCS Books, pp. 265-284.
dc.identifier.issn9.78E+12
dc.identifier.other-
dc.identifier.urihttp://hdl.handle.net/20.500.12904/9064
dc.description.abstractSexuality and gender are, usually, intersubjective in nature. The existential-phenomenological approach is therefore perhaps especially well-suited to address issues relating to these rich and complex facets of human nature; and within this approach the intersubjectivity of group psychotherapy would seem especially well-suited to the task. But what is the existential-phenomenological practitioner who wishes to run a group actually to do? First, I'll endeavour to ground this chapter in a little of the pragmatics of the contemporary clinical approach within the NHS, returning to the 'how to' of actually running the group under 'group administration' later on. I will explore what little existential-phenomenological literature there is on running groups, before turning to the issues of sexuality within existential-phenomenological groups. (PsycINFO Database Record (c) 2016 APA, all rights reserved)(chapter)
dc.description.urihttp://www.pccs-books.co.uk/products/sexuality-existential/#.WJRsetKLSUk
dc.subjectPsychotherapy
dc.subjectExistentialism
dc.subjectSexual behaviour
dc.titleExistential group therapy: Hell is other people?
dc.typeBook chapter
refterms.dateFOA2021-06-14T10:38:14Z
html.description.abstractSexuality and gender are, usually, intersubjective in nature. The existential-phenomenological approach is therefore perhaps especially well-suited to address issues relating to these rich and complex facets of human nature; and within this approach the intersubjectivity of group psychotherapy would seem especially well-suited to the task. But what is the existential-phenomenological practitioner who wishes to run a group actually to do? First, I'll endeavour to ground this chapter in a little of the pragmatics of the contemporary clinical approach within the NHS, returning to the 'how to' of actually running the group under 'group administration' later on. I will explore what little existential-phenomenological literature there is on running groups, before turning to the issues of sexuality within existential-phenomenological groups. (PsycINFO Database Record (c) 2016 APA, all rights reserved)(chapter)


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